A decade of Euros

Although I am tempted to point to Jenny McCartney or Dominic Lawson from the Sunday Telegraph and Sunday Times, respectively, as examples of much fairer and more balanced appraisals of the Thatcher strand, I think it's time to tie this one off and move on. Instead, check out Michael Boskin's retrospective on the Euro's ten-year anniversary, from the excellent Project Syndicate website.

Those were the days...

I remember my friends arguing back and forth about the issue of UK entry in the immediate aftermath of the live launch of the Eurozone in '99. (Yes, I had, and still have, those kinds of friends.) None of us were economists but were pretty fastidious in reading up on the basic issues. We knew enough to know that the economics didn't point to one side or the other - after the Humean fashion of reason being the passions' slave. As much as it was an expedient for New Labour to present the issue in purely economic terms, the decision whether or not to join has clear political implications. When a (not so very far into the) future government decides on the issue, it must be frank in avowing the clear political motivation that drives its opting for the one option over the other. The basic battle line is between sovereigntists and partisans of the economy of scale.

Small is beautiful, except with Lindsey

In most areas of my life I buy heavily into the 'small is beautiful' line of argument (I can think of only two counter-examples, and Lindsey Lohan is simply irrelevant to the issue at hand). I sympathise with those, non-ideological voices raised in favour of greater government ability to tailor policy to the precise circumstances of the British economy. There's no way to avoid the argument that Eurozone strictures make this more difficult, especially if - assuming it survives another ten years - the Eurozone moves closer to fiscal as well as monetary union. However, the shock of recent events, and a sober reflection of the economic past, leads away from bespoke to off-the-peg monetary policy.

What globalism entails

It isn't just that sterling's depreciation exacerbates the UK's present woes, although membership in a wider, stronger currency would have mitigated this. My uneducated intuition is simply that the more global our challenges, the more globally-coordinated and executed our response must become. US citizens punch above their weight, relative to EU citizens, because they pool their resources. That's one very significant reason why the US possesses more tools to help itself that the EU. I sure as hell don't espouse world government as a noble, still less realistic aim, but greater assimilation of smaller units into larger, regional blocs seems to me to be the way to go.

This needn't impoverish our descendants' cultural inheritance: Scots and Welsh have managed to preserve a fierce cultural identity under centuries of rule from London. (Though the relative failure of the British union, as exampled by devolution, gives pause for thought for any more ambitious, continental union.)

Deliberate Democracy

I continue to believe that the issue could be resolved in something approaching a significant British majority, if not consensus, in favour of greater integration, if and only if the sting and passion of sovereigntism is removed from the national debate. This is practically impossible, given the mode and medium of national political debate, conducted as it is by polemically minded journalists and politicians. If we could ever wrestle control of this debate away from polemicists and deliver it to open-minded, empirical and scrupulous souls - a kind of Deliberative Democracy promoted by some academics - we might find a very different and more laudable national response. The nation might then decide one way or the other; but I would have infinitely greater respect for the decision, qua informed decision.

Morality as a 2nd Language

Whilst lots of newspapers and blogs continue to vent steam over Carol Thatcher, there was an interesting addition to the Guardian's long-running strand of negative stories about the Roman Catholic Church.

Liberal cradle-Catholics like myself are often awkwardly grateful for the Graunaid's dogged persistence in printing bad news about our faith. It's pretty clear that the Guardian as a community would be extremely pleased if the last bishop was strangled with the entrails of the last pope. I can't share that sentiment. But I am grateful that their secular motivation leads to the publication of stories which wouldn't ordinarily see the light of day in a relatively popular newspaper.

Catholicism and Holocaust denial

Bishop Richard Williamson doesn't sound like a nice man. My only evidence for this is the Guardian's allegation that Williamson denied the fact of gas-chambers in concentration camps; challenged the numbers of Holocaust dead; and also, by the by, claimed that the US planned 9/11 and that there really is a Jewish conspiracy to dominate the world. WTF? Seriously, what has got to go wrong in the neural pathways of someone's brain to make it misfire like this? Maybe Williamson was dropped as a baby, beaten as a child, or suffered some other socially transformative episode. Either way, the man is weirdly and wickedly screwed in the head.

It is unfortunate that such moral degenerates can hold exhalted positions in religious or indeed any other organisations. From a Catholic point-of-view, Williamson's reported remarks fan the all-too-familiar flames of Catholic anti-Semitism. Hard questions need to be asked of any faith, meant to be devoted to peace and love, which has such a chequered history in this regard.

Lowest common denominator editorial policy

I would have liked to have seen the article focus more on the issue of excommunication - distinct and separate from the racism - and the divisions within the Catholic fold. But I guess most people are more interested in freak-show tales of turpitude. Especially those involving bishops.

How about some Good News?

In my experience, there isn't anything innate to Catholicism nowadays which makes these views likely. For every Williamson there are millions of regular decent guys. But of course, reporting on millions of regular decent guys, each of whom lives a decent life wouldn't exactly fit the Guardian angle on the Catholic Church. Sad, but true. Stories like these, and all other awkward truths, deserve to be told. But there are lots of positive and laudable tales to be told; is it too much to ask that editorial balance leans the other way, from time to time?

Logic as a 2nd Language: Part II

You really must take a look at this post by Matthew Syed in The Guardian. Someone should really tell poor Matthew that tests, like the Implicit Association Test, of instinctive, unconscious reaction should really not be taken more than once, and definitely not with the intention of writing the results up, second time around, to be incorporated in a consciously, all too consciously written op-ed!

More about 'golliwogs'

Matthew promises to prove that use of 'golliwog' is wrong, by adducing as evidence the undeniable truths that ethnic minorities suffer from discrimination, poverty and underachievement. He also adduces the very probable truth that his father was under-promoted at work. However, whilst all these things are true, they don't add up to any kind of case against that word in particular.

This isn't something that can sustain any more argument; the simple truth is that some people will never accept symmetry between the word used by Ron Atkinson and the word 'golliwog'; some people will; and some, predominantly older people, will not see any particularly great problem with either. Lots of different groups, each with different opinions. Quot and tot, as a Roman might have said.

Legislation for the nation!

The legitimate question is how we should legislate or act in such a divided society. My own view, for what it's worth, is that a community-of-meaning which happens to enjoy the power to enforce its own views about language with sackings or pieces of legislation, ought to realise the essentially arbitrary and very probably transient nature of its own supremacy and act with equanimity. We should all be able to exercise a wide degree of freedom in our choice of language. There is a legitimate place for laws against discrimination, but the bar for sanction simply must be higher than the one-off use of a contested word without apparent malicious intent.

The BBC, Golliwogs and communities of meaning

I'm guessing logic isn't Jay Hunt's first language. To see what I mean, check out this radio interview in which Hunt (BBC One Controller) tries to justify the sacking of a television presenter, Carol Thatcher (who is, coincidentally, the daughter of a former Prime Minister of Great Britain...guess which one?), on the grounds that Thatcher said something that a bunch of other people didn't like; she said it in a public place; ergo her employer is perfectly justified to sack her. Hmm.

Now let's take a reality check: Thatcher is not accused of having denied the Holocaust, or of vile, nasty racial abuse of another person in the room. If she had done either one of these things I would be quite content to see her sentenced to several years in prison. (I am not someone who thinks David Irving got a bad deal.)

However, Thatcher isn't even accused of using what most people in this country - especially the majority of people her age (if that isn't an unkind thing to say about a woman of her years..?) would regard as foul and abusive language. In fact, she is accused alleged to have used the (to me) entirely inoffensive, cute and cuddly, reminder-of-my-childhood word 'golliwog.'

Apparently, if you listen to the egregiously self-righteous interview, the fact that this happened in a BBC Green Room is significant and makes things worse (according to Hunt, BBC Green Rooms are places invested with numinous, quasi-religious signification as 'Public Places').

Here's the thing

Two things bother me about this. One is peripheral and not really germane: I like the word 'golliwog', it reminds me of Marmelade jars, my high-chair and being two-years-old. It just doesn't convey a negative connotation to me, my dog or anyone else we know. The second thing is related to this first thing, but I think it has a sociological significance wider and deeper than me and my dog.

Communties of Meaning

I guess my fear is simply this: no-one told me I could be sacked from my job - okay, if I had a job - for using this, or any other now-verboten word. What else could I be sacked or imprisoned for saying? Is there a list on-line? Can I see it? Maybe someone should go out and buy www.saythisandyou'llbesorry.com.

It's not that I condone the usage of Really Bad Words: I have been called a 'fcuking yid' in my time and I haven't enjoyed it. This may be news to some people, but it's not exactly nice to be the victim of anti-Semitism, even when - like me - you're not jewish. What I find troubling, and socially divisive, is the existence of diverging communities-of-speech. What I mean by this is that one group of people will grow up together, socialise together, and use the same words with the same expectation of being understood and accepted. Another group of people will have different shared understandings, and thus different ideas about what's acceptable and unacceptable. This is particularly true across generations (young and old), between social groups (rich and poor), and anywhere else you'd expect to find a qualitatively different argot.

The problem is when one of these groups has the power to sack, sanction, prosecute, fine or imprison (or maybe even burn-at-the-stake) members of the other groups, simply because their verbal frame-of-reference is different or their radar-of-offense is differently calibrated. This is especially worrying when there's very poor communication of what is, and is not, deemed appropriate by those in power at any given time. It's effectively the 21st Century PC equivalent of the Spanish Inquisition, mutatis mutandis. Neither were good ideas, but I guess we should be thankful that zealots of political correctedness can't use mediaeval punishments against those who do not share their finely-calibrated, poorly-publicised but extremely-powerful community of meaning.

The Obama Effect

According to Polly Toynbee, people like me are part of 'lazy cynical Britain', not because we can't remember what we were doing today, but because the reason we can remember isn't that we were thinking about Obama's inauguration every second of the day. The whole 'everyone remembers where they were when...' meme is more than a little irritating.

From Diana to Obama

I remember where I was when Princess Diana died: I was fast asleep in bed, and when I woke up and trundled downstairs for breakfast, my parents delivered the news in tones of disbelief. My first thought was that it was sad, especially for her kids, but my first act was still to make my breakfast. I just don't seem to have the capacity for affective self-projection into a group emotion.

The same is true of the Obama Effect. There's no arguing with two million spectators; Obama is an indubitable crowd-puller, which is definitely an improvement on an intern-puller. It's not even that I'm unimpressed by Mr Obama, merely that I am not prone, by dint of his inspirational sermonising, to partake in fits of shared delirium. I admit that I feel a spine-tingle when he really gets the rhetoric right, so I guess I see the emotional point-of-departure, but I am perhaps simply too much of a realist cynic to be carried away before I have seen how things develop.

Creusa Ineluctabile

I am posting Cassandra-lite: no bitching nor premonitions, just a lugubrious sense of reality, premised in the hunch that things generally turn out less impressively than we hoped for. As another inspirational President might have been told by a contemporary Prime Minister: 'Events dear boy, events.'

Manufacturing Offense

Two of the biggest news stories of the weekend were a) the internet broadcast of a video in which Prince Harry is reportedly seen making racist comments and b) the dismissal of a Tory activist for his alleged attendance of a 'bad taste' party whilst dressed as Madeleine McCann.

Both are pretty shocking, and call into question the good judgment of two figures who lead, or aspire to lead, public lives in full view of an aggressive media. I can't help, however, but feel slightly cynical about the faux-outrage unleashed by newspapers: if their objective was to spare the feelings of the McCann family, or to avoid causing a race-relations controversy, you might think they'd spike the stories as a mark of respect and sign of prudent restraint. If, on the other hand, they want to sell newspapers by printing 'sensational' stories, whatever the consequences, then print-and-be-damned is the mantra.

I suppose self-restraint and prudence are unreasonable expectations to have of newspaper editors; how likely is it that journalists are sufficiently self-aware to notice, or sufficiently human to care about, instances when their own coverage becomes part of the story? The McCanns would not have been "appalled" if the 'bad taste' party had remained what it presumably was intended to be, viz. a private affair. Likewise, no such controversy would have been generated by Prince Harry had his remarks remained private.

The self-censorship of good judgment could, if excercised by newspaper editors, do much to reduce the flash-points and blow-ups in daily life. Before they lazily invoke the Public Interest, they should consider the difference between something in which the public may be interested, and something legitimately in the Public Interest.

New Year, old BBC

Christmas spent watching the telly...

I spent the vacation with my extended family, always a dead cert for entertainment and no dull moments. Family politics aside, my family, like most normal people, own a television. I don't. So what struck me most over the festive period was the editorial policy of BBC television news. Take any twenty-hour period over Christmas and there were several interesting international stories completely ignored by the BBC in favour of very uninteresting, but supposedly more relevantly British content. Africa alone experienced one new coup d'etat (Guinea); the on-going fall-out from a recent coup (Mauritania), and - it goes without saying (for BBC News at any rate) several long-running conflicts across the continent.

Eyeless outside Gaza?

Whilst the BBC reacts quickly to developments in Gaza, its unwillingness to devote airtime to other stories is curious. Are viewers really more interested in Gaza than, say, the Congo? I suspect that only small pockets of viewers harbour strong preferences either way. Given that, and given the unparalleled (and expensive) global reach of the BBC's news collection system, there is a great opportunity to add breadth to the content of flagship BBC News bulletins. Nowhere is this more obvious than on the BBC News website.

Sack the editors, use a randomizer!

Try a quick thought-experiment: For the next five days the BBC suspends its present editorial policy and populates its 6 o'clock and 10 o'clock news bulletins with stories generated randomly from all sections of the BBC News website. Instead of daily coverage of new raids on Gaza, stories are broadcast on the Ghanaian elections, the Guinean coup, Belgium's problems finding a new government, and maybe one of the nanotechnology stories currently in the 'Health' and 'Technology' sections of the website?

Would the broadcasts during this counter-factual week serve the BBC's objectives better or worse than the likely diet of yet more news from Gaza? I am not saying that the Gaza story is unimportant, merely that its virtual monopoly of the international news section, and of the rolling news of BBC News 24, is scarcely justified when plenty of other stories are equally 'important.' The best justification for the considerable cost of the BBC's global network of correspondents is that it provides an opportunity for regular updates on situations all across the globe. Instead, however, it appears to mean in practice that the BBC can supply a brief period of blanket coverage for an 'extraordinary' situation, quickly lapsing into customary neglect when editors judge that 'normal and uninteresting' business has resumed. This is an indictably sad state of affairs, a real missed opportunity to justify by broad and educative coverage the substantial cost of BBC production. The BBC has a responsibility to serve all its viewers; a more democratic, i.e. a more random, approach to editorial policy may well be salutary.

Welcome!

Welcome to my blog. I could promise to write frequently, but I would almost certainly break that promise within a month. Being a partisan of the philosophy of managed expectations, I merely promise to write when it suits, or when the inclination takes me. Or when I'm bored. To answer the unasked question of 'why another blog?' I shall tell a brief anecdote. A man said recently, on hearing that I was hesitant about publishing my soon-to-be-completed novel: "You should. You've nothing to lose. Think of all the crap out there." This response promised to boost my confidence. Unfortunately it had more than two words. In essence, I sometimes itch to write what I think, and, assuming my thoughts are slowly, or never, to be published by other means, this seems like an appropriate outlet.